Three Witches

Zhai Yongming
trs. by Sophia Kidd
the stakes stand but the witches have fled
night is complete a cold lonely grave
the moon has also run off under dark cloud cover
voices twitter
tossed and scattered silver light
concise dialogue a cat’s cry
one dry voice
as if about to be lit by match
telling yesterday’s story
of murder and ruin
voice spasms larynx rasps
he desperately scrapes out words
to tell us of a general and his whore
how they were together
there’s another sound neither male nor female
a thin and old tone as if a mumble
Blackbeard rubs his hands making bits of predictions
everything is of old everything
will come around again
prophecy entwined in Blackbeard’s night
passed down for ages like today
the witch’s stake has become a dragon chair at the center of the
world
an earth-shaking conspiracy covers the world
flames are everywhere lynchings and viruses spread
east west north and south
invisible chaos so loud we don’t hear
this is an age that cannot be predicted
although the witch has not gone far the script and stage
have grown dull and boring
the plot and performance belong to the audience
the ending will open forth or come to an abrupt end
until i’m immersed i go down with doomsday
the world is see-through tho light is faint
witches never go far
their throats still itchy
swallowing all kinds of ominous
because death never leaves us
because the road ahead cannot be predicted
The Chalk Circle

Zhai Yongming
trs. by Chen Xiaoyuan
The Chalk Circle4
in the chalk circle stands son of man
made from fluid of earth semen of heaven
in solitude he grows a little bigger
helpless to choose
outside the chalk circle stand two women
of unknown flesh and blood or rather
spotless and unstained
they’ve just gone through a war or rather
been possessed by war
the chalk circle is grey and red
as are the eyes fighting
eyes are red and grimy
as the one being fought
the judge’s bench a gavel hammers
endless rivers and mountains on one side
bonds of blood and marriage on the other
rivers and mountains suck the bond dry
the bond consolidates rivers and mountains
and me? what am I?
I am the prey a stack of substances
a soul without recognition
but waiting
to be possessed by or belong to
could I say I was just passing through
by accident I fell into this chalk circle
I don’t belong to war
nor to peace
the territory of the chalk circle is my only home
the judge’s bench a gavel hammers
who will have me?
the small chalk circle’s crammed with firewood
where my nascent consciousness
broils in flames of law
my blood writhes in the fight
two hands reach from left and right
one is maternal love so is the other
one is rose so is the other
a waterfall issues from one so from the other
they both frighten me
this chalk circle fight
is as absurd within as without
the judge’s bench a gavel hammers
who will have me?
whoever wins theirs is both maternal love
the soldering iron welds me inside
for a lifetime in the chalk circle
for a lifetime
__________________
4 Story of the Chalk Circle: Two women are fighting for the same child. To decide who the real mother is, the judge places the child at the center of a chalk circle and asks the women to pull the child out from the circle, which is a scene similar to the Judgement of Solomon. The mother, who cannot bear to hurt the child and gives in, wins the case. Contemporary drama often quotes, transforms or subverts classical drama. As the most adapted legend, “Story of the Chalk Circle” has been adapted into novels, Yuan Operas, and modern plays. In this poem, I referred to different adaptations and changed the point of view so as to focus on the shackles of maternal love upon their children.
Asking, in the Mountains: Fire

by Xiang Yixian
trs. by Sophia Kidd & Chen Xiaoyuan
1
Mr. Su Men1
Ji Kang climbs the mountain looking for you
for twelve seasons
a thousand evenings
soaking up springs for you
driving out tigers and leopards
polishing every
stone
to outshine the moon
time flies
now frost returns
2
Sun Deng looks into
a jade sunset
bends his right index finger
between lips and teeth
forming a valley
of sound
from the lobes
of his lungs
he pulls a clear stream of tone
whistles at rose-colored clouds
whistles to a faint and muddled age
when everything is dead
I arise a phoenix screaming
3
Mr. Su Men
for three years
you’ve not given me one word
if only
you’d give me just one word
I’d be content
could it be
that sonorous and pure song
that quivering and projected whistle
is your only way to
speak with me or
with the world?
4
Sun Deng2 hones in
his straying thought
gaze rests on Ji Kang
on a haggard and starved visage
focused and unfamiliar
as if never met
with the strength of insight
the invisible knife of scrutiny
with its silent edge
to polish all forms
5
thorns
for the first time Ji Kang feels
that no heart is too strong
to pierce
autumn’s evening its frigid cold
mountain as a lost world
silver plated with insect sounds
fallen woods desolate
Ji Kang turns
to decide
6
He slings the qin zither onto his back
as three years past on coming here
he knows there is a unique
single stringed zither
that can perform all impermanence
Ji claps his hands to his face
sullen as stone
the scholar who never shed tears
now soaks the stones beneath him
7
Sun Deng once again lifts his hand
Ji Kang knows
what will happen next
he even sees
the rising
swell
but now
he hears
the single word
8
obscure autumn ravine
splitting stone and shredding silk
fire!
9
Ji Kang and Sun Deng, stand
like two verdured peaks
two swords
two dead trees
two children
two gods
and
two fires.
10
dear Shuye3
have you ever seen fire?
tonight, we bid farewell
and will never meet again
I have nothing to give you
Shuye
fire is the only
lasting treasure
lives of verdant trees
are short and hasty
11
time and days shine mountains
are like ocean waves going up and down
Ji Kang is overwhelmed
by the fire
lit by three years of his youth
ah yes
I have to re-identify
this leaping hot flower
wood stones paper silk metal
shadows soul constellation
the fire of the body
12
darkness holds seeds
ashes sow light
fire of burnt enlightenment is so beautiful
flint and chisel carving out poems
just at this moment
transcending the ages
a pealing of phoenix cry
from the top
pours down like melting gold
mountains and valleys echo
and on a frosted morn
the eyes of Ji Kang
catch on fire
______________________
1 Mr. Su Men, i.e. Sun Deng. Su Men Mountain is where Sun Deng lived.
2 Shuye, Ji Kang’s courtesy name (or zi) a name traditionally given to Chinese men when they came of age. The practice is no longer common in modern Chinese society.
3 Sun Deng, a famous recluse of Wei and Jin Dynasties, lived in Su Men Mountain. He liked to play the one-stringed zither. He was reserved and good at whistling. Book of Jin, volume 94, says, Ji Kang (courtesy name, Shuye) travelled with Sun Deng for three years. Whenever he asked Sun Deng what he aspired to in a lifetime, Sun Deng never replied, which made Ji Kang groan. When Ji Kang had to bid farewell, he asked, “Master, is there anything you want to say to me?” Sun Deng said, “Have you ever seen fire? Fire naturally brings light but never makes use of its own light, which in fact makes it the most useful. If a person is born with talents and he never shows them off, this is in fact the best use of his talents. Therefore, the purpose of having light is to collect wood, which can feed the fire; the purpose of having talents is to see the truth, the truth of living a long life. At present, you are talented but imprudent. I’m afraid you will not be able to avoid the misfortunes in such times. Aren’t you trying to do something?” Kang didn’t listen to Sun Deng’s advice and was finally sentenced to execution by a jealous rival.
Chen Anjian

Chen Anjian: (b.1959), from Chongqing. Oil Painter, professor at the Sichuan Fine Arts Academy and member of the China Fine Artists Association. He graduated in 1982 from the Sichuan Fine Arts Academy as part of the class of ’77, the first class to resume after all schools were closed down during the Cultural Revolution. His recent solo exhibition Transport Teahouse (2018) featured realist depictions of Chongqing residents in the historic Transport Teahouse.